Key Points from Chapters 8,9, and 10.
Chapter 8: The Silk Roads were Eurasia’s
extensive networks of exchange with its many people and cultures.
The Growth of the Silk Roads...
As the major civilizations of
Persia, China, Rome, and Byzantines prospered so did the Silk Road. With a successful empire policing its
boarders the Silk Road was allowed to flourish providing the exchange of goods
across Eurasia. In the 13th
and 14th centuries the Mongol Empire nearly controlled the entire
road.
Disease in Transit...
With goods came many diseases from
lands where the people afflicted had no immunity or history treating. The most famous occurrence being the bubonic
plague that swept through Europe in 1346 AD killing 1/3 of its
inhabitants. Other outbreaks of small
pox, measles, and anthrax had serious consequences for the Chinese, Romans,
Persians, and the Native Americans.
Reflections: Economic Globalization—Ancient
and Modern
The world of third wave
civilizations was a more balanced, multi-centered world than we see today. Different civilizations had a more equal
footing in global affairs and economically.
Could we be seeing a change today as our own world economies become more
connected and equal?
Chapter 9:
The Reemergence of a Unified China...
After the collapse
of the Han dynasty in 220 AD many of China’s inhabitants migrated south toward
the Yangzi river region. And by 1000 AD
60% of its inhabitants lived in southern China. This migration saw the terrible
destruction of China’s old growth forests and the migration of many of its
native species of animals.
Making Buddhism Chinese...
Buddhism originally enters China from the Silk Road. Buddhism takes hold after the fall of the Han
dynasty in 200 AD, and like so many religions, captures the hearts and minds of
the people when they needed it most. Some
of the original Indian words and concepts were changed to be more
understandable to the Chinese. The term
dharma, referring to Buddha’s teachings was changed to Dao, or the way. The Indian concept of “the husband supports
wife,” was changed to “husband controls wife.”
Chapter 10:
·
In the Wake of Roman Collapse: Political Life in
Western Europe, 500-1000
Germanic peoples who the Romans
deemed barbarians, Goths, Visigoths, Franks, Lombards, Angles, and Saxons – now
emerged as the dominant forces in Western Europe. They would see a decline in literacy, road
and building repair, and a general decline in social order. Charlemagne ruled an area that included
France, Belgium, the Netherlands, and parts of Italy and Germany from
768-814.
·
In the Wake of Roman Collapse: Society and the
Church, 500-1000
In the absence of a supreme ruler
like Rome before, serf life or serfdom became a common form of life at this
time. Unlike a slave a serf was not the
property of the lord and could live with his or her family – but he did have to
make various forms of payments from working the lords fields to providing coin
or livestock. The serf would then
receive whatever protection the lord could provide – and in a increasingly
dangerous world this was a huge asset.
Charlemagne saw to the conversion of the Visigoths and other Germanic
peoples but other religious leaders had a more covert way of converting these
people. Pope Gregory famously instructed
missionaries in England not to destroy the temples and places of worship only
the idols inside so the native people would still be familiar with the religious
site.
·
Accelerating Change in the West, 1000-1300
During the preceding 3 centuries
Europe was prone to many invasions from all areas but these
conquering/conquered people had begun to adapt and settle into a new life. Europe’s population was thought to have gone
from 35 million in 1000 to 80 million in 1340.
This gave way to a massive deforestation and urbanization of the
continent. During this time we also see
a consolidation of power not seen since the Roman times were regional monarchs
begin to appear – as well as a renewed sense of state.
·
Europe Outward Bound: The Crusading Tradition
Europe’s outward expansion in made
most evident by a series of holy wars or crusades beginning in 1095 and
continuing for nearly 4 centuries. The crusades
solidify the rift between eastern and western Christianity and only adds to
anti-Semitic and anti Muslim thought at the time.